Theco□cep□ofRenZh□DeB□□Y□ancanbetracedbackt□ancientChine□ephilosophy□particu□arlyC□n□uc□ani□ma□dDao□s□.Confuci□s,oneofthe□ost□nf□ue□□ialph□l□sophersin□□inesehis□ory,emphasizedtheimportance□□Ren□仁),whichcanbetransla□edas"benevolenc□"o□"hu□a□enes□□□Accor□□ngtoCo□fuci□s,Reni□thefundamentalvi□tue□hatde□ineshu□annatu□eandg□□desmoralbehavior□Daois□□□il□so□h□rs,onth□othe□hand□fo□usedonth□nat□ralandspo□taneousaspectsof□□□anna□ure,advo□□tingforareturntosimplicityandha□monywiththeDao(□),o□theW□□□ Theconcept□fRe□ZhaDeB□nYuan□□nbetra□e□b□cktoancie□tChinesep□ilosoph□,par□i□u□arlyConf□cian□□mandDaois□.Confuc□□s,oneo□themostinfluentialph□loso□hersinChinese□is□or□,em□hasi□e□t□e□mportanceo□□en□仁),□hichc□n□etran□la□edas"be□evole□ce"or"humanen□ss□□A□cor□ing□oC□nfucius,Renisthefu□dament□lvirtue□hatde□in□shuman□□tur□□n□guidesmor□lbeh□vior.□aois□□hilosophers,on□heotherhand,focusedonthenatu□□la□dsponta□□□usas□ec□so□□umann□ture,advocatingfora□et□□□tosim□licit□andharmonywiththeDao(道),ortheW□y.<□p> The□onc□p□ofRenZhaD□□enYuancanbetr□cedbac□toanci□nt□h□nesep□ilosoph□,particu□arly□on□□ci□ni□man□D□oism.Confuciu□,o□eoft□e□o□t□nfluen□ialph□losophersinCh□neseh□sto□y,emph□sizedthei□portan□□ofR□n(仁),whichcanbetranslatedas"b□ne□o□en□□"or"□umanen□ss.□Acc□rdingto□onfuciu□,Ren□s□hefundamentalv□rtue□hatdefineshumannatu□eandguidesmo□albehavior.Daoistphilo□ophers,o□the□therhand,focu□edonthenaturalan□spon□aneou□asp□ctsofhumann□tur□□□□vocatingfo□a□et□rntos□mplicityandharmon□withthe□a□(道),ortheWay□ Th□con□eptofRe□ZhaD□BenYuanc□□□etracedba□kt□ancie□tChine□eph□losophy,particularlyConfucianismand□aoi□m.Conf□c□u□,on□o□themostinflue□tialph□losophersinChi□ese□istor□,em□hasizedtheimportanc□ofRen(仁□,w□□chcanbetransla□edas"□enevolen□e"or"humanenes□□"Acc□□dingtoC□nfucius□Renist□e□undam□nta□virtuet□□tdefineshuman□at□reandgu□de□□or□lbehavior.Daoistphi□osophers□o□□□□□therha□d,focusedonthenat□rala□dsp□ntan□ou□aspe□tsofhu□anna□ure,adv□catingfora□etur□tosi□plicity□ndharmonywiththe□□o□道),ort□eWay.