T□eco□ceptofRenZhaDeBenYuanc□nbetracedbackt□anc□□n□Ch□□esep□□□oso□hy,par□icular□yCo□fu□ianismandDaoism□Con□ucius,o□eofthemostinflu□ntialp□ilosopher□in□hinesehisto□y,emphas□□edthei□por□anceofR□n(仁),wh□c□canbetranslat□das"benevolenc□"o□"h□ma□enes□."□□cor□ingtoCon□uciu□,Renisthefun□amentalvirtuet□atdefinesh□mannatur□an□gui□□sm□r□lbehavior.Daoist□hi□osophers,ontheo□□er□□nd□focusedonthenatura□andspontaneousas□e□□□of□□□annature,advocat□ngfora□eturnt□simplicityandharmo□ywiththeD□o(道)□or□□e□ay.<□□> Theconcepto□Re□Zh□D□Ben□uan□an□etra□edbacktoancientChin□□ep□ilosophy,particula□lyConfuc□a□isman□Da□i□m.Confu□□□s,oneofth□mostinfluent□alphilosoph□□sinC□ines□h□sto□□□emphas□z□dtheimpor□anceof□en□仁),whichcanbe□rans□atedas□□en□vo□en□e"or"humanenes□."A□cording□□Confuci□s,Renisthe□unda□□nt□lvirtueth□t□□fineshu□annat□□eandguid□smora□behavior.Daoistphilosoph□rs,□nth□o□herha□d□focus□d□n□□e□aturalandspontane□usaspectsofhumannat□re,a□v□cating□orareturntosimplicit□andha□mon□with□heDao□道),ortheWay. T□□conceptofRenZhaDeBenYuanc□nbe□racedbackto□ncientCh□nes□philo□o□hy,particular□yCon□□□ianisma□□Daois□□Co□fuc□□s,one□fthem□s□influ□n□ia□p□ilosophe□sinChi□ese□istory,emphas□ze□theim□o□tanceofRe□(仁□,wh□□hcanbetra□sl□□ed□□"be□□vo□ence"or"humane□ess."AccordingtoConfuciu□,Renis□hef□ndam□ntalvirtuethatdefineshumannatureandguid□smoralbehavior.Daoistph□losophers,ontheothe□hand□foc□sedo□□□□na□uralandspont□neousasp□c□sofhum□□□atu□e,advocatingf□□areturntos□mp□icityandharmonywitht□eDao(道),ortheWay. □heconcep□□fRe□Zha□□B□nYuanca□□e□racedbackto□nc□ent□hi□esephilo□op□y,□articularlyConfucia□isman□Daoism.□onfucius,oneofthemostinfluentialphilosophersi□Chine□ehisto□y□emphasizedtheim□□rtance□fRen(仁),whichcanbe□r□n□lateda□"b□□evolence"□□"hum□neness."Acco□dingtoConfucius,Renisthe□und□□ental□ir□□e□□a□□efi□es□umannatureandguidesmoralbehavior.Dao□stph□□□soph□□s,ontheotherhand,f□cused□nthenatural□ndspont□neou□aspe□□□ofhuman□at□re□adv□□atingfora□eturnt□si□plicityandharmonywi□□theDa□(道)□ortheWay.