T□ec□nce□tofRenZ□a□□□enYuancan□etr□cedback□o□nci□ntChinesephi□osop□y,p□rticul□□lyConfucian□sm□n□D□oism.□o□fu□i□s,on□ofthemostinfl□enti□l□hil□□o□he□□□nChine□eh□□tor□,□mpha□□ze□thei□p□rtan□eo□Re□(仁)□whic□□an□e□r□ns□□t□d□s"□ene□□l□□ce"o□"□umanenes□.□□□cording□oC□n□uc□us,Re□□sthefundamentalvirtuet□□□□□f□ne□□umann□□□re□n□guid□sm□r□□beha□i□□.D□o□□tphi□□s□□he□□,onth□ot□□rhan□,fo□us□donthenaturalandspo□□aneous□s□e□□□ofhumannature,ad□ocati□g□□r□returnto□imp□□c□ty□nd□a□□o□yw□□h□he□ao(□□,ortheW□y.□□□co□cep□ofR□nZha□eBen□u□nc□nb□trac□dbacktoa□c□□ntChin□se□hiloso□hy□pa□t□□ul□□ly□□nfuciani□m□ndD□ois□.Co□fucius□on□oft□emostinfl□ent□alphilos□□her□inC□□□eseh□□t□□y,□□ph□s□□e□th□import□□□eofR□□□仁),whichcan□et□an□la□ed□s"b□□evolence"□r□humanen□□s.□Ac□□rdingt□Co□□□□iu□,Re□is□h□f□□dam□□talvirtu□t□□□defineshu□ann□□u□ea□dg□i□esm□ralb□hav□or.Da□□□tp□i□osoph□r□□o□□heo□her□a□□□f□cused□□□hen□tu□□□and□pontaneous□□pe□ts□f□uma□nat□re,advoca□ingf□rar□tur□t□simplicitya□dharmonywitht□eD□o(□),o□theWay.Th□c□n□□p□□fRe□ZhaD□□en□u□nc□n□et□ace□back□oancien□Chines□phil□s□□□□,□□rt□c□lar□□Con□ucia□i□ma□dDaois□.C□n□uci□s□one□ft□emost□nfl□e□tial□hilosophe□□i□Chin□sehi□t□r□,□mp□asiz□dtheimp□rt□n□e□fRe□(仁)□whichcan□etra□s□□ted□s□be□□vole□c□"□r"hu□a□□ness.□□□co□d□n□toConfu□iu□,Re□isthefundamen□al□□□t□□t□a□d□fin□shu□annat□rea□dguide□mor□l□e□□□ior.□aois□phil□□ophers□o□theotherhan□,focusedon□□en□□uraland□po□taneous□s□ectsof□□man□ature,advocatingforaret□□nt□si□□li□ityan□harmony□ithth□Da□(道),o□□□□□□y." />
Theconcept□fRe□Zha□e□en□uancanbetracedbac□toanc□entChinesephil□sophy,p□□ticular□yConfucianisman□Daoism.C□□□ucius,o□eofthem□stin□luenti□□p□iloso□hersinC□□nesehistory,emph□□□zedth□□m□or□anceofRen(仁),whichcanbetranslated□s"benevole□ce"or"huma□eness."Accordi□gtoConfucius□Renisthefun□□mentalvirtuethatdefin□shumannatu□eandguide□moralbeha□ior.Dao□stp□ilosophers,ontheotherhand,focus□do□then□turalandsp□□taneousaspect□of□uman□ature,ad□o□ating□ora□□turn□osimplicityan□harm□nywith□heDao(□),orthe□ay.□/p><□>T□econce□tofRenZha□e□enYuancan□etr□cedback□o□nci□ntChinesephi□osophy,p□rticul□□lyConfucian□sm□n□Daoism.Co□fu□ius,on□ofthemostinfluenti□lphil□□o□he□sinChinesehi□tor□,□mpha□□zedthei□p□rtanceo□Re□(仁),whichcanbetrans□□t□das"bene□□l□□ce"or"humanenes□.□A□cording□oConfuc□us,Renisthefundamentalvirtueth□t□ef□ne□□umann□□urean□guidesmora□beha□i□r.D□oi□tphi□□so□he□□,onth□ot□erhan□,focus□donthenaturalandspo□taneous□s□ec□□ofhumannature,ad□ocati□g□□rareturnto□imp□ic□ty□nd□a□□o□yw□□h□he□ao(□),ortheW□y. TheconceptofR□nZhaDeBen□u□ncanb□tracedbacktoa□cientChinesephiloso□hy□pa□ti□ul□□ly□□nfucianismandD□oism.Co□fucius,on□ofthemostinfl□entialphilos□□hersinC□□□esehisto□y,□□ph□si□edth□importa□□eofR□n□仁),whichcan□et□an□la□edas"b□nevolence"or"humanen□□s."Ac□ordingtoCo□□uciu□,Re□isthefu□dame□talvirtu□thatdefineshu□anna□urea□dg□i□esmoralb□hav□or.Da□istp□ilosoph□r□□o□theother□and□focused□□thenatu□□landspontaneous□□pe□ts□fhuma□nat□re,advocatingf□rareturnt□simplicitya□dharmonywitht□eD□o(□),ortheWay.<□□> Theconcep□□fRenZhaDe□en□u□nc□n□et□ace□back□oancientChines□philos□phy,part□c□larl□Con□ucia□ismandDaois□.C□n□ucius,oneofthemostinflue□tialphilosophe□□i□Chinesehist□ry,emp□asiz□dtheimp□rt□nce□fRen(仁),whichcan□etra□slated□s□be□□volenc□"□r"human□ness."□ccord□n□toConfu□iu□,Renisthefundamentalvirtu□tha□d□fineshumannat□reandguide□moral□e□□□ior.Daoistphilo□ophers□ontheotherhan□,focusedont□enaturaland□po□taneous□spectsofh□man□ature,advocatingforaret□□ntosimplicityandharmonywiththeDa□(道),ort□e□□y.