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Dif□er□ntphil□sophi□als□h□olshaveoffere□var□ousinterpretationsofRen□haDeBenY□an.InConfucianism,Renis□ee□a□an□n□er□ntq□alityth□tcanbe□ult□vate□thro□ghed□cati□n,self-discipline,andmoralpr□ct□ce.Menciu□,aprominentConfuciant□□nker,arguedthathu□a□be□□gsareborn□i□haninna□ese□seof□□odness,whichca□be□urture□andde□elop□d□h□oughpropergu□d□ncea□deduca□ion.□un□i,□notherConfucia□philo□o□h□r,tookamorepessim□□□icvi□w,s□gge□□ingthathumannat□reis□nher□ntlyselfishand□hatmoralvirt□es□u□□□ei□posedthrough□□ricts□ci□lnormsandinstitu□io□s.□> Diffe□entphilosophic□lsch□olshaveo□f□re□□ariousinterpre□□t□onsofRenZhaD□□enYuan.InCo□□u□iani□m,□e□i□seen□saninhe□entqualitythatcanbecult□vatedt□roug□education,self-disc□pline,an□mora□□ra□□□ce.Mencius□apromi□entConfucianthink□r,arguedt□athumanbeingsarebornwithaninnat□s□nseofg□odness,whic□□anbenurt□redanddevelop□dth□ough□rope□gui□a□□□andeduca□ion.X□nzi,□n□□herConfucianphiloso□h□r,to□kam□repessimi□ticvie□,su□gesti□gthath□man□atureisinherentlys□lfishandth□tmo□al□i□tuesmustbeimposed□hroug□s□rictsocialnorm□and□nstit□tions.<□p>□p□Differ□ntphilo□op□i□als□h□o□shaveofferedvariousinte□pretat□onsofR□nZha□eBen□uan.InCo□fucianism□Ren□sse□nasaninh□rentqua□it□th□tcanbecultivatedth□ougheducation□self-□□scipline,andm□ralp□act□ce.Me□c□us,apro□inentConfucianthink□r,□rgu□dthathum□nb□ings□r□bornwithaninnate□enseo□goo□ness,□hichcanbe□urt□redan□develop□dt□roughproperguidanceandeducation.Xunzi,anotherConfucianphilosop□er,too□□morepessimistic□iew,su□gest□n□thathumannat□reisin□erentlyselfis□andthatmoralvir□u□smustbeimposed□hroug□str□ctsoci□lnorm□andinstitutions. Differentphilosophi□alscho□l□haveofferedvar□o□sinterpretationsofRenZh□□eBenYuan.□nC□n□uci□n□sm,Renisseenasaninh□r□ntqualitythatcanbecult□va□edthrou□□educati□□,se□□-d□scip□i□e,□ndmoralpra□tice.Mencius□apromi□entConfuciant□inker,ar□uedt□a□hu□a□□eingsar□b□rn□ithaninnat□□enseofgo□dne□□,□hi□hcanbenurtu□e□anddevelop□dthrou□hproperguid□nce□nded□c□□□on.Xunzi,an□therCo□fu□ianp□ilo□op□er,to□kam□r□pe□simisticview,su□□estingthathumannatureisin□erentlysel□is□□ndtha□mo□□lvirtu□smustbeimposedt□□□ughstri□tso□ialnormsandinsti□utio□s.<□p>□p□Diff□rent□hi□osophicalsc□oo□shaveoff□redvariousinterpretations□fR□nZha□□BenYuan.I□Confuci□nism,Renisseenasan□□herentquali□y□hatca□becultivatedth□oughedu□ation,sel□-disciplin□,andmo□alpra□tic□.Men□ius,apr□□i□e□tCo□fu□ianthink□r,argued□hat□umanbe□n□sarebornwithani□□atese□s□□fg□o□□es□,whichcanben□rturedandd□v□lopedthro□gh□ro□erguid□ncea□ded□ca□ion.Xunzi□□□otherConfuci□nphilosophe□,tookam□□epessimisti□view,□□□gestingthath□□□□na□ur□□□i□herently□e□fishandthatmor□lvir□uesmustbei□posedthr□u□□□tricts□cialnorm□a□di□stitutions.□/p□