全集 Thec□ncept□f□enZ□aDeBenY□a□□anbetra□edb□cktoa□cie□tC□inesep□ilosophy□p□r□icul□rlyCo□fucianism□ndDao□□m.Confuc□us,o□eofthemostinfluentialphilosophersi□C□□neseh□story,emphasizedtheimportan□eofRen(仁),□h□ch□anbetranslateda□"ben□vo□ence"o□"h□m□□en□s□."AccordingtoCo□fucius,Renisthefundamentalvirtueth□td□fineshumanna□□reandg□□desmoral□ehavior.Daoistphilosop□e□s,on□heotherhand,f□cusedont□enat□ralandsponta□eou□a□pectsofhumannatur□,ad□ocat□ngforaretur□tosimplicityandh□rmonywiththeDao(道□,o□theW□y.
Thec□nceptofRenZha□eBen□uancanb□tracedbacktoa□cientChinesep□ilo□op□y,particula□ly□onfucian□sman□Dao□sm□Confu□ius□o□eo□t□□m□st□nfluen□ia□philos□phersinCh□□esehi□tory,emph□sizedtheimporta□ceofRe□(仁),w□□□hca□be□r□□□l□t□□a□"benevole□□e"or"hu□a□eness.□AccordingtoCo□fuc□□s,□e□i□th□fundame□talv□rt□etha□d□fi□eshumannaturean□guidesm□ralbehavior□Daoistphilosophers,□ntheo□h□rhand,focusedonthenaturalands□ontaneousaspec□sofh□ma□□ature,advocatingforareturnto□i□plicity□ndhar□□nywi□□th□D□o(道),o□t□eWay□<□p>□□e□once□□ofRenZhaDeB□nYuanc□n□et□acedba□kto□ncient□hi□esephilosophy□part□cularlyConfucia□isma□dDaoism.Confuciu□,□neoft□e□ost□nf□uentialp□ilosophersi□Chinesehist□ry,emphasi□edt□ei□po□ta□ceofR□n(仁□,whichcanbe□ranslatedas"ben□vol□nce"or"human□ness."Accordi□g□oCo□fu□ius,Renisthef□□d□mentalvirt□ethatde□ineshumanna□ure□□dg□idesmo□alb□□avior.D□oistph□loso□h□rs,onthe□□herhand,focusedonthena□uralandspontan□ousaspectsofh□mann□ture,a□vocatin□forareturntosimplicity□nd□armonywiththeDa□(道),orth□Wa□.□/□>
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Thec□ncept□f□enZ□aDeBenY□a□□anbetra□edb□cktoa□cie□tC□inesep□ilosophy□p□r□icul□rlyCo□fucianism□ndDao□□m.Confuc□us,o□eofthemostinfluentialphilosophersi□C□□neseh□story,emphasizedtheimportan□eofRen(仁),□h□ch□anbetranslateda□"ben□vo□ence"o□"h□m□□en□s□."AccordingtoCo□fucius,Renisthefundamentalvirtueth□td□fineshumanna□□reandg□□desmoral□ehavior.Daoistphilosop□e□s,on□heotherhand,f□cusedont□enat□ralandsponta□eou□a□pectsofhumannatur□,ad□ocat□ngforaretur□tosimplicityandh□rmonywiththeDao(道□,o□theW□y.
Thec□nceptofRenZha□eBen□uancanb□tracedbacktoa□cientChinesep□ilo□op□y,particula□ly□onfucian□sman□Dao□sm□Confu□ius□o□eo□t□□m□st□nfluen□ia□philos□phersinCh□□esehi□tory,emph□sizedtheimporta□ceofRe□(仁),w□□□hca□be□r□□□l□t□□a□"benevole□□e"or"hu□a□eness.□AccordingtoCo□fuc□□s,□e□i□th□fundame□talv□rt□etha□d□fi□eshumannaturean□guidesm□ralbehavior□Daoistphilosophers,□ntheo□h□rhand,focusedonthenaturalands□ontaneousaspec□sofh□ma□□ature,advocatingforareturnto□i□plicity□ndhar□□nywi□□th□D□o(道),o□t□eWay□<□p>□□e□once□□ofRenZhaDeB□nYuanc□n□et□acedba□kto□ncient□hi□esephilosophy□part□cularlyConfucia□isma□dDaoism.Confuciu□,□neoft□e□ost□nf□uentialp□ilosophersi□Chinesehist□ry,emphasi□edt□ei□po□ta□ceofR□n(仁□,whichcanbe□ranslatedas"ben□vol□nce"or"human□ness."Accordi□g□oCo□fu□ius,Renisthef□□d□mentalvirt□ethatde□ineshumanna□ure□□dg□idesmo□alb□□avior.D□oistph□loso□h□rs,onthe□□herhand,focusedonthena□uralandspontan□ousaspectsofh□mann□ture,a□vocatin□forareturntosimplicity□nd□armonywiththeDa□(道),orth□Wa□.□/□>