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The□onc□ptofRenZ□aDe□e□Yuancanbe□□acedbacktoancientChinesep□ilosophy,particul□□lyCon□ucianism□ndDaois□.□onf□□□us,oneo□themostinflue□tialphiloso□□ersinCh□nesehi□tor□,empha□izedt□eimporta□ceofRen(□□,whichcanb□translatedas"□enevolence"□r"hum□n□□es□.□□c□or□ingto□onfucius,Re□isthe□und□m□n□alvir□uet□a□def□neshumannatu□eandguide□m□ralbeh□vior.Daoistphiloso□□e□s□ont□eothe□hand,□o□use□onthenaturala□dspont□n□ousaspectsofhum□nn□ture,ad□ocatingforareturntosimplicityandh□rmonyw□thth□Dao(道),ortheWay. □□eco□cept□f□□nZ□a□□BenYuan□□nbe□r□□edbacktoan□□ent□hines□philosophy,pa□ti□□lar□yConfuc□ani□m□nd□aoism□Confucius,oneofthemostin□luentialp□ilosophersinCh□□eseh□sto□y,emph□sizedth□□□p□rta□□eofRen(仁)□whichcanbetranslat□das"bene□olence"or"hu□aneness□□Accord□ngtoConfucius,Ren□sthe□und□□□n□□l□□rtuethatdefineshumannatureandguid□smoralbehav□or.Da□is□philosophers,ontheo□h□r□and,focusedonthenatura□andspontan□o□sa□pe□□so□h□man□ature,advocatingfo□areturntosimplicityandhar□□n□wi□h□□eDao(道),ortheWay.□> Theconcepto□□e□Z□aDe□enYuanc□nbetra□edbac□toanc□entChine□ephilos□phy,particularlyCo□fuc□□n□□m□□□Da□ism.C□□fucius,o□eoft□e□ostinf□□ential□□□losophersinChinesehis□ory,emp□a□izedtheimportan□eofR□n(仁),whi□hcanbetran□la□□da□"□e□□volence"or"humanene□s."AccordingtoConfuciu□,Ren□sthefund□menta□virtuethatdef□□esh□mannatu□eandguidesmo□albeha□ior.Dao□stp□ilos□□hers,ont□eotherhand,f□cusedonth□natur□landsponta□eous□spec□sofhum□nna□ure,advocati□gforareturntosimplicityandharmonyw□th□heDa□(道),or□heWay.□/p>□p>The□□n□eptof□enZh□DeBe□□uancanb□tracedbacktoanc□entChine□ephilosoph□,□□rticular□□□□nfucianis□andDaoism.Con□ucius,one□□□h□mostinfluential□hi□□sophersinCh□□e□ehistory,emphas□zedt□eimportan□eofRen□□),whi□h□anbetran□□a□edas"bene□ol□nce"or"h□man□ness."AccordingtoConfucius,Re□□st□□□un□□□entalvirt□ethatd□fi□eshumanna□ureandguidesmoralbehavio□.Dao□stphilosophers,□nt□eotherh□nd□focused□n□henatura□andspon□a□eousaspectso□hu□annature,adv□ca□□ngforar□tur□tosim□□□c□tyandharmon□witht□eDao(道),□□theWay.