Theconceptof□enZ□□DeBen□uanca□betracedbacktoanc□e□tC□inesep□□losophy,parti□ularlyCo□fuc□an□sma□dDaoism.□onf□□ius,oneofthemost□nfluent□alphilosop□ersinC□inese□istory,emphasiz□□theim□ortanceofRen(仁),□hic□ca□betranslate□a□□benevolence"or"hu□aneness.□Accordin□t□Con□ucius,Renisthefundament□lvi□tuethatdefine□hum□n□aturea□dguides□oralbe□avior.Daoist□hilosophers,ontheothe□hand□focusedonthenatu□alandspontaneou□□s□ectsof□u□□nnature□advocatingfora□e□urntos□mplicitya□dha□monywiththeD□o(□),orth□Way.<□p> Theco□cep□ofRenZha□eBen□□anc□nb□tr□cedbacktoancientChinesephilosophy,p□rticularl□Confucianis□an□Daoism.Confuciu□,on□o□th□mosti□fluentialphilos□p□ersinChineseh□story,emphasized□hei□portanc□ofRen(仁),whi□hc□nbetra□□l□tedas□benev□lence"or"□umaneness□"□ccording□oCon□ucius□Renis□h□fu□damentalvirtue□hatde□i□eshuma□natureandg□i□esmoralbe□avior□□aoistphil□sop□e□s,□n□heotherh□nd,focused□n□henaturalandspontaneou□aspect□ofhumannature,advocatingf□rare□urntosimplicityan□harmonywithth□Dao□道□,or□he□□y.□□ □he□onceptofRenZha□eBen□□ancanbe□□□cedbacktoancien□□hine□ephilo□ophy,partic□larly□onfucianismandDaois□.□on□uci□s□on□ofth□mostinfluen□ial□□ilosophe□s□nC□i□e□ehistory,em□hasized□heimporta□ceo□Ren(仁)□w□i□hca□betr□nslatedas"benevo□□nce"or"hum□n□ness."Acco□ding□oCo□f□ci□s,Re□ist□efund□mentalvi□tuethatdefi□eshuma□n□tureandgui□esmoralbehav□or□Daois□phil□s□phe□s,onth□other□an□,fo□used□□thenaturalan□sp□□□aneo□□aspe□tsofhuma□nat□re,advocati□g□orareturntosimpl□□ityandharmon□with□heDa□(道□,ortheWay. □h□concept□f□□nZh□□eBenYuancanbet□acedbacktoancientChi□es□phil□s□phy,par□icularlyCo□fucianismandDaoism.Conf□cius,oneof□hemosti□f□uent□alphilosophersinChinesehi□tory,emp□□sized□heimp□rtanceo□R□n(仁□,□hichc□n□etra□slateda□"ben□□ol□nce"or"h□man□ne□s."□ccordingtoConfucius,□enis□hefun□amentalvirtuethatdef□neshuma□naturea□d□uides□□r□□behavio□.□aoistp□ilosophe□s,ontheotherhand,f□cu□e□onthen□turalan□sp□ntaneou□as□ec□□□fhumanna□ure,ad□ocatin□for□returntosimplicityandhar□onywiththe□ao(道),or□□□Way.