□hec□□cept□fR□□Z□□□□□en□ua□canbetrac□dbac□toanci□ntC□ine□ep□ilosophy,part□cularl□Confucianisma□d□aois□.Co□fucius□oneoft□emostinf□□en□ial□hi□□s□ph□rs□n□□inesehis□o□y□empha□iz□□□hei□p□rt□□□□o□□en(仁),whic□canb□tra□slated□s□bene□□len□□"□□"hum□ne□□s□□□Ac□o□□ing□o□□nfu□□u□,□e□□s□h□fu□da□□□□□□□irtueth□tdef□neshum□□□ature□□dgu□de□mo□□lb□havi□r□Daoi□tph□l□sophers,ont□eot□erha□d,focus□d□nt□□□a□ur□□and□pon□□ne□us□□pe□ts□fh□man□atu□□□□dvocatingf□□□□etu□ntosim□lici□yandhar□□nyw□th□h□Dao□道□,□□th□Way." />
全集 主演:埃曼妞·沃吉亚 Madison Smith Georgia Bradner Eva Day
Th□conc□p□ofRenZha□eBe□Yuan□an□etr□cedbacktoancient□hinesephilosophy,parti□ul□rly□onf□cia□ism□ndDaoism.C□nf□□ius,on□□fth□m□□tinfluentia□philosophersin□hinese□isto□□,emphasi□ed□□□import□nceofRen(仁),whichcanbetranslate□as"□e□evolence"□r"humanene□s.□Acco□dingtoC□nfuc□u□,Renisthe□un□□□ental□ir□uethatde□□□□sh□□annatu□eandguidesm□ralbehavior.Daoi□tphilosop□e□s,□nth□ot□erhand,focu□edonthenat□ralandspontane□usaspectsofh□m□nna□u□e□advocat□ngfo□areturnt□simpli□ityandha□monywit□theDao(道)□or□he□a□.
TheconceptofRenZhaDeBenYuancanb□t□aced□ack□oanc□e□tC□inesephil□soph□,parti□□l□rlyConfucianis□andDaoism□Co□fuci□s,oneofth□mostinfluent□alphilos□phersinC□inesehistory,emph□sizedt□e□mportance□fRen(仁),whichcanbet□anslatedas"benev□lence"or"h□manen□ss."Accor□□ngtoC□nfucius,Renisthe□und□men□alvirtue□hat□ef□nesh□□annatureandguidesmo□□lb□□avio□.Da□i□tphiloso□he□□,ontheotherhand,focuse□o□□henatur□□□nd□pontane□usasp□ctsofhumannature,advocatingforareturntos□mpli□ityandharm□ny□ith□h□D□o(道),ortheWay.
The□□nceptofRenZh□DeB□n□□ancanbetra□edbacktoancientCh□ne□ephiloso□h□,particu□arlyConf□cianis□andD□□is□.Confu□iu□□one□ft□em□□tinfl□entialphilo□ophersinChine□ehistory,□m□hasized□heimportanceofR□n(仁),w□ichcanbet□ansla□edas"ben□volence"or"□um□ne□ess."Accor□□ngtoConfucius,Renisthefundamen□□l□i□tuethatdef□n□shuma□□at□re□ndguides□oralbehavior.Daoistphilosophers,ontheotherhan□,focu□e□onthenatu□□land□po□taneous□spe□tsofh□m□nna□u□e,ad□oc□tingforareturntos□mplici□y□ndharm□nywi□hth□Dao(道),ortheWay.
□p>□hec□□ceptofRe□Z□□D□BenYua□canbetracedbac□toanci□ntC□ine□ep□ilosophy,part□cularlyConfucianismandDaois□.Co□fucius,oneoft□emostinfl□en□ial□hi□os□phers□n□□inesehistory□empha□iz□□□heimp□rta□□eofRen(仁),whic□canb□translatedas"bene□olen□e"□□"humanen□ss."Ac□o□ding□o□□nfuc□u□,□en□s□hefunda□□□□al□irtueth□tdefineshuma□naturea□dguide□mor□lb□havi□r□Daoi□tphil□sophers,ont□eotherhand,focus□donth□□atur□□and□pon□□neous□spe□tsofh□man□ature□advocatingfo□□retu□ntosimplicityandharmonywith□h□Dao(道),□□th□Way.T□□□oncepto□□e□□haDeBenYua□c□nbetracedbac□toanci□□t□hi□esep□ilo□o□hy,particularlyCon□ucianisma□dDaoi□m.Conf□c□us,oneofth□most□nfluent□a□philosophersinCh□nes□his□or□,emphasi□□dtheimportanceofR□n(仁),whichca□betransl□tedas"□e□evolence"or"humaneness."AccordingtoCo□f□cius,R□nisthefundam□□t□lvirtuethatde□i□eshuma□natureandg□idesmora□□e□av□o□.Daois□philosophe□s□ontheothe□hand,fo□u□edon□□□naturalands□ontane□usaspectsofhumannatu□e,advoca□□ngforareturnt□□im□□ic□tyandharmonywiththeDao□道),ortheWay. ... 详情
Th□conc□p□ofRenZha□eBe□Yuan□an□etr□cedbacktoancient□hinesephilosophy,parti□ul□rly□onf□cia□ism□ndDaoism.C□nf□□ius,on□□fth□m□□tinfluentia□philosophersin□hinese□isto□□,emphasi□ed□□□import□nceofRen(仁),whichcanbetranslate□as"□e□evolence"□r"humanene□s.□Acco□dingtoC□nfuc□u□,Renisthe□un□□□ental□ir□uethatde□□□□sh□□annatu□eandguidesm□ralbehavior.Daoi□tphilosop□e□s,□nth□ot□erhand,focu□edonthenat□ralandspontane□usaspectsofh□m□nna□u□e□advocat□ngfo□areturnt□simpli□ityandha□monywit□theDao(道)□or□he□a□.
TheconceptofRenZhaDeBenYuancanb□t□aced□ack□oanc□e□tC□inesephil□soph□,parti□□l□rlyConfucianis□andDaoism□Co□fuci□s,oneofth□mostinfluent□alphilos□phersinC□inesehistory,emph□sizedt□e□mportance□fRen(仁),whichcanbet□anslatedas"benev□lence"or"h□manen□ss."Accor□□ngtoC□nfucius,Renisthe□und□men□alvirtue□hat□ef□nesh□□annatureandguidesmo□□lb□□avio□.Da□i□tphiloso□he□□,ontheotherhand,focuse□o□□henatur□□□nd□pontane□usasp□ctsofhumannature,advocatingforareturntos□mpli□ityandharm□ny□ith□h□D□o(道),ortheWay.
The□□nceptofRenZh□DeB□n□□ancanbetra□edbacktoancientCh□ne□ephiloso□h□,particu□arlyConf□cianis□andD□□is□.Confu□iu□□one□ft□em□□tinfl□entialphilo□ophersinChine□ehistory,□m□hasized□heimportanceofR□n(仁),w□ichcanbet□ansla□edas"ben□volence"or"□um□ne□ess."Accor□□ngtoConfucius,Renisthefundamen□□l□i□tuethatdef□n□shuma□□at□re□ndguides□oralbehavior.Daoistphilosophers,ontheotherhan□,focu□e□onthenatu□□land□po□taneous□spe□tsofh□m□nna□u□e,ad□oc□tingforareturntos□mplici□y□ndharm□nywi□hth□Dao(道),ortheWay.
□p>□hec□□ceptofRe□Z□□D□BenYua□canbetracedbac□toanci□ntC□ine□ep□ilosophy,part□cularlyConfucianismandDaois□.Co□fucius,oneoft□emostinfl□en□ial□hi□os□phers□n□□inesehistory□empha□iz□□□heimp□rta□□eofRen(仁),whic□canb□translatedas"bene□olen□e"□□"humanen□ss."Ac□o□ding□o□□nfuc□u□,□en□s□hefunda□□□□al□irtueth□tdefineshuma□naturea□dguide□mor□lb□havi□r□Daoi□tphil□sophers,ont□eotherhand,focus□donth□□atur□□and□pon□□neous□spe□tsofh□man□ature□advocatingfo□□retu□ntosimplicityandharmonywith□h□Dao(道),□□th□Way.T□□□oncepto□□e□□haDeBenYua□c□nbetracedbac□toanci□□t□hi□esep□ilo□o□hy,particularlyCon□ucianisma□dDaoi□m.Conf□c□us,oneofth□most□nfluent□a□philosophersinCh□nes□his□or□,emphasi□□dtheimportanceofR□n(仁),whichca□betransl□tedas"□e□evolence"or"humaneness."AccordingtoCo□f□cius,R□nisthefundam□□t□lvirtuethatde□i□eshuma□natureandg□idesmora□□e□av□o□.Daois□philosophe□s□ontheothe□hand,fo□u□edon□□□naturalands□ontane□usaspectsofhumannatu□e,advoca□□ngforareturnt□□im□□ic□tyandharmonywiththeDao□道),ortheWay.