TheconceptofRe□Zha□eBen□□a□□anbet□□c□dbacktoanci□□□Ch□nesephi□oso□hy,□art□c□larlyC□nfuci□nisma□dDaois□.Confucius,o□eofthem□stinfl□en□ialphilos□phersinChine□ehi□tor□,□□p□asize□□heimpor□□nceofRen(仁),whichcanbetranslated□s"□enevol□nce"o□"h□ma□eness."□ccordin□toConfucius,Renisth□□undament□lv□rtue□□□td□fineshumannat□re□ndguidesmoralbehavi□r.□aoistph□losoph□rs□ontheotherhand,□□c□se□onthena□uralandspo□□a□□ou□aspec□sofhumannatur□,advocati□□□orareturnto□implici□ya□d□a□monywi□hthe□□o□道),o□theWay. Th□c□□ce□tofRe□Zh□DeBenYuan□anbetracedbacktoanci□nt□hinesep□ilosophy,particula□lyCo□f□cianismandDa□ism.Confucius,on□ofthemost□n□l□entialphilosophe□si□Ch□nesehistory,□mp□as□zedtheimportanceofRe□(仁),□hi□h□□nbe□□anslatedas□□ene□o□en□e"or"□umaneness."□cco□□ingt□Confuciu□,Reni□t□□fundame□t□lvirtuethatdefineshuman□atur□andguidesmoralb□h□vio□.Dao□s□□hilo□ophers,ont□eo□herhand□□□c□sedonthenaturala□d□p□□ta□e□□□as□□ct□ofhumannature,advocatingfora□et□rntosim□licityandharmony□iththeDao(道),ort□□W□y□□/p>□p>Theco□□eptofRenZh□DeBenYuanc□n□etrac□dbacktoancient□h□nesephilo□ophy,part□c□larlyCon□uciani□mandDaoism.Confuciu□□oneofthemos□□nf□uen□ialphilosopher□□nC□inesehi□tory,emp□a□i□edthei□portance□□Ren(仁),wh□chc□nbetransla□edas"b□ne□olen□e"or"human□ness."□ccord□ng□oConfuciu□,Re□ist□efund□mental□irtue□hatdefi□eshumann□□urean□g□ide□mo□alb□hav□or.Da□□s□p□i□osophers,onth□otherhand,□□cu□□d□nth□natur□landspontaneousasp□ctsofhum□nnature,□□vocatingforar□t□rnt□simpl□cityandha□monywithth□Dao(道),ortheWay. The□□n□eptofR□nZha□eBe□Yua□canbetracedback□oanci□n□Ch□n□sephilosoph□,□artic□lar□yConfucianis□a□□□aoism.Confu□iu□,□neofthemos□□nfluentialphilosop□ersinChi□esehistory,e□phas□□e□theim□ort□□□eofRe□□仁),which□anbetran□latedas"ben□vole□ce"or"hum□n□ness."Accordingt□Confuci□s,Renisthefundamentalvir□uethatdefinesh□man□atur□andgu□de□□oral□ehav□or□D□o□s□ph□losophers,ontheotherhand,focuse□ont□e□atura□andspont□neousa□pectso□humannature,advo□at□ngf□r□retur□tosimpl□cityandh□rm□nywi□□the□ao(道),orth□Way.