The□oncept□fRe□Zh□□eBenYuanca□betra□□□bac□toanc□en□C□i□□seph□□osophy□□a□ticu□□r□□C□nfuci□□isman□Da□ism.Con□uc□us,o□eo□t□emosti□f□uentia□ph□losop□e□si□Chi□esehistor□,em□□□sizedt□eimporta□c□of□en(□),wh□chcanbetran□lat□das□□e□e□olen□e"or"hum□nene□s□"Ac□o□d□□gtoCo□fu□i□s,Reni□t□e□und□□entalvirt□etha□d□□□□eshuman□□tureandguidesmora□□eh□□ior.□aoistphil□so□he□s,□nt□eot□□□h□n□□focused□nthenatur□l□nds□ontaneou□a□pects□fhum□nnature,advoc□ti□gf□r□r□□u□nt□□impli□itya□dh□□□□□yw□□□t□□Dao(□□,ort□eWay□" />
Theconceptof□enZhaDeBe□Yu□ncanbe□racedbacktoanc□entC□in□sephilo□ophy,□artic□larlyConfu□iani□□an□□a□ism.C□n□ucius,oneof□□e□o□t□nf□uentialphil□soph□rsinChi□esehisto□□,emphasizedtheimportanceofRen(仁)□whichca□□e□ranslatedas"benevolenc□"or"huma□□nes□."Acco□dingtoConf□cius,Re□ist□efu□dame□talvirt□et□a□defin□shuma□□ature□ndguidesmoralbe□avio□.□aoistphil□soph□rs,ontheotherhand,foc□s□donthenatur□landsp□ntaneousaspe□tsofh□mannature,a□voc□tingfora□etu□nto□i□pli□ity□□dharmo□y□□ththe□□o(道),ort□eWay□ Theconce□tofR□nZhaDe□□nYuan□anbetr□cedbacktoancientChi□esephilosophy,par□icularlyConfuc□an□sman□Da□ism.Con□ucius□oneofthe□ostinfluential□h□losophersinChineseh□□□ory,□mpha□i□ed□heim□ortanceofRen(仁),whichca□betransla□edas"benevolence"or"humanene□s□"A□cording□oConfuc□us,Renist□e□undamentalvirtuethatd□□ine□humannatu□□a□dguidesmoral□□havior.Daoistp□□□osop□er□,onth□othe□h□nd,focusedonthenatu□□landspontaneous□s□ec□s□fh□mannature,advocatingfo□aretur□tosimpl□cityandharmonywithth□Dao□道),o□the□ay. □p□T□eco□ce□tofRe□ZhaDeBenYu□ncanbetr□ce□backto□□□□ent□hi□esephilos□phy,part□cul□rl□C□□fucianis□andD□oism.Confu□□us□one□fthem□stinfl□ent□alphilosoph□rsinChi□esehis□ory,emphasi□ed□□eim□□□t□nceofRe□(□),whic□c□nbetransl□tedas"benevolenc□"o□"□umanene□s.□Accord□ngtoC□nf□ciu□□Renisthefunda□entalvirtuetha□defineshumannaturean□□ui□esmoral□ehavior.Dao□stphilosophers,onth□other□and,focus□donthenatural□n□spon□aneou□aspe□tsofhuman□ature,a□vocating□or□retur□tosi□plicit□andharmonywith□heD□o(道)□ort□eWay.