□□□c□□cep□ofRen□h□□□BenYuancanbetra□□d□ackto□n□i□□□□h□nesephi□□□□ph□□□□rticula□□yCo□fu□iani□□and□□oi□m.□□nfucius,oneo□the□os□□nflue□□i□lph□losophersin□hin□se□isto□y□□□phas□zedth□□mporta□□eofRen(仁),□hi□□can□etransla□edas□benevol□n□e"or□hum□nene□s.□□cc□r□□□□toConf□c□us,Ren□sthefundament□lvir□ueth□□defin□shumann□□ure□n□gui□es□o□albe□□vio□.□aoistphilos□phe□s,□nthe□t□e□□and,□□cuse□onthenatu□□l□ndspo□t□neou□□□p□ct□o□h□ma□□a□ure,a□voca□□□g□o□a□e□ur□□osim□□i□ityand□armony□i□h□heDao(□)□ortheW□y.Thecon□e□tofR□□Zh□DeBenY□□ncan□etrace□ba□kt□anci□□tChinese□hilo□□p□□,p□rticula□lyConfuc□a□ism□nd□a□i□□.Confucius,oneof□he□osti□fl□e□t□alph□losophers□n□hi□□sehist□□y,□□□ha□i□e□theimpo□□□□ceof□en□□),whichc□□betranslat□□□s"□en□v□l□n□e□□r"hu□anen□s□□"Acc□rdin□□o□□n□uciu□,R□n□sthefundam□ntalv□□tu□thatdef□ne□hu□□nnat□re□n□gu□de□mo□albe□a□io□□□aoi□tphilos□□hers,□n□□□o□h□rh□nd,focusedonthenatu□□l□n□sp□n□aneousaspec□s□□huma□nature,advoc□ti□□for□returnto□implic□tya□dharmonyw□th□□eD□□(□),□rthe□a□□Th□c□nc□□□ofRe□□□aDeB□nYuanc□nbet□a□□dbacktoancientChine□e□hiloso□hy,particula□□yConfuc□□nis□andDaois□.□onfucius,□neof□hemostinflu□n□ia□ph□□oso□hersinChinesehi□tory□emphasiz□dt□eimp□rtanceo□R□n(仁),□□ic□ca□b□t□ans□a□ed□s"□en□v□l□nc□"or"□uma□e□□ss."A□c□rdin□t□□o□fucius,R□nist□e□undamen□al□irt□et□a□def□neshumann□tu□□andguides□ora□b□ha□i□r.□a□ist□hil□sop□er□□onthe□t□er□and,□□cuse□onthenatu□□□a□dspo□ta□eousas□□□tsof□□m□nn□□ure□advo□a□in□fo□aretu□n□osi□p□□□i□□□□dhar□on□withth□Dao(□),□□theWay.Theconcept□□Re□□h□De□enYuan□anbe□racedba□ktoancientChines□□h□□osophy,p□rt□□ul□rlyConfuciani□m□□□Da□□□□.C□n□ucius,□ne□f□h□m□□tin□lue□□ialphilosophersin□□in□s□histo□y,emp□a□i□□□□he□□portance□f□e□(仁),wh□chcanbetransl□ted□□"bene□□lenc□□□r□huma□e□ess□"A□c□rd□n□t□□onfu□□us,Renis□□e□□ndamentalvi□tu□□□□t□e□i□□□□□mannatureand□uidesmoralbehav□or□D□oi□□□h□□□sopher□□ontheo□□□rhand,foc□□□donthen□tu□ala□ds□ontan□□u□□spec□so□□umannature,a□vo□□t□□gfor□ret□rn□osi□□l□cityandhar□□□□□iththe□ao□道),orthe□□y.T□e□once□t□f□□nZha□□BenYu□nc□nb□□rac□dba□k□□anc□□n□C□ine□ephilo□□phy,□□□ticular□yConfucian□□□□ndDa□ism.□□n□uciu□□o□eofthem□stinfluentia□phi□osop□er□in□□i□ese□□story□e□p□asize□□h□importan□□of□e□(□),□hichcanbet□an□late□□s□ben□□□□□nce"o□□h□m□ne□□ss."Acco□din□toCon□uc□u□□Ren□st□e□□□d□m□nta□□ir□□□thatd□fines□□m□n□aturean□guide□moralbehav□or□D□oistp□i□o□ophe□s,□n□□eot□erh□nd□fo□□s□□onthenatura□and□po□ta□□ou□□spe□ts□□hum□nna□ur□,advo□at□□g□o□are□urnt□□□mplic□□ya□□□□rmonywit□theDao(道□,□rtheW□y□" />
TheconceptofR□n□□□DeB□n□uanc□nbetra□ed□a□ktoanc□entChinesephilosophy,par□icular□yC□n□ucianis□andDaoism.Confucius,□neofthemo□tinflue□tial□h□□□so□h□rsi□Chin□s□h□story,emp□a□i□edt□eimpor□□nceo□Re□(□),w□ichc□□betranslatedas"b□□□□olence"o□"□umane□e□s."A□cordingtoC□nfuci□s,Re□□sthefundamentalvirtu□□□□tdefineshuma□nat□r□a□□guidesmoralbehavior.Daoistphilosophers,on□he□th□rh□nd,□o□usedonthe□atu□aland□□ont□neou□aspectso□hu□a□n□ture,advo□atin□forar□turntosimplici□y□ndha□□onywit□theD□□(道),□rt□□Wa□.□>□□>□□ec□nceptofRen□haD□BenYuancanbetra□□dbackto□ncie□□Ch□nesephilos□ph□□p□rticula□lyConfucianismandD□oism.Confucius,oneo□the□ost□nfluen□i□lph□losophersinChinese□istory□e□phasizedthe□mportan□eofRen(仁),whichcanbetranslatedas"benevolen□e"or□hum□nene□s."□ccord□ngtoConf□c□us,Ren□sthefundamentalvirtuetha□defineshumann□turean□gui□es□o□albe□□vio□.□aoistphilosophe□s,onthe□ther□and,focusedonthenatur□l□ndspo□t□neousaspect□ofhuma□nature,advoca□□ng□o□are□ur□□osimplicityandharmony□iththeDao(□),ortheWay. TheconceptofRe□ZhaDeBenYu□ncan□etracedba□ktoanci□ntChinesephilos□p□y,particula□lyConfuc□anismand□aoi□m.Confucius,oneofthemostinfl□entialph□losophersin□hin□sehisto□y,□mpha□i□edtheimpo□t□nceofRen(仁),whichc□nbetranslate□□s"□enevol□n□e□□r"hu□aneness□"Accordin□to□□nfucius,R□nisthefundam□ntalv□rtu□thatdef□ne□hu□annaturean□gu□desmoralbe□avior□□aoistphiloso□hers,on□□eo□h□rhand,focusedonthenatu□al□ndspontaneousaspec□s□fhuma□nature,advocati□□for□returnto□implic□tya□dharmonyw□th□□eDao(道),orthe□a□□ Th□c□nc□□tofRen□haDeB□nYuancanbet□a□edbacktoancientChine□e□hilosophy,particularlyConfuc□□nis□andDaoism.Confucius,□neofthemostinfluen□ialph□□osophersinChinesehi□tory□emphasizedt□eimportanceo□Ren(仁),□□ic□ca□bet□anslated□s"ben□v□l□nc□"or"humane□□ss."A□cordingt□□onfucius,Renisthe□undamen□alvirt□et□a□def□neshumannatu□eandguides□oralbeha□i□r.□a□istphil□sop□ers,onthe□therhand,□ocuse□onthenatu□a□andspo□taneousasp□□tsofhum□nn□□ure,advoca□ingforareturn□osi□pl□□ity□□dharmon□withtheDao(道),□□theWay.□> Theconcept□fRe□□h□DeBenYuancanbetracedbacktoancientChinese□h□losophy,parti□ul□rlyConfuciani□m□ndDa□□□m.C□n□ucius,one□f□h□mostinfluen□ialphilosophersin□hin□sehisto□y,empha□ized□hei□portance□fRe□(仁),whichcanbetranslatedas"bene□olence"□r"humane□ess."Accord□ngt□□onfu□□us,Renis□□e□undamentalvi□tu□th□t□efi□□□humannatureandguidesmoralbehav□or.Daoi□tphi□osophers□ontheo□□erhand,foc□□edonthenaturala□dspontaneousaspectso□□umannature,a□vocat□ngforareturn□osi□□licityandhar□ony□iththeDao(道),orthe□ay. T□e□once□tof□enZhaDeBenYu□ncanb□tracedba□kt□ancientChine□ephilo□□phy,□a□ticular□yConfucianism□ndDa□ism.C□n□uciu□□o□eofthemostinfluentia□phi□osop□er□inChi□ese□□story,e□phasized□h□importan□□of□en(□),whichcanbetran□lated□s□ben□vol□nce"o□□hum□ne□ess."Acco□dingtoCon□uciu□,Ren□sthefu□damenta□vir□□□thatdefineshumannaturean□guide□moralbehav□or.D□oistp□ilosophe□s,□n□□eotherhand□fo□□s□□onthenatura□and□po□ta□eousaspectso□humannatur□,advo□at□□gfo□areturnt□simplic□□ya□□□armonywiththeDao(道),ortheWay.