□he□□nc□pto□□□nZ□a□eB□n□uancanbetra□e□bac□□oancient□hinese□□□losoph□□p□rticul□□□yConfucia□i□man□D□□ism.□□nf□cius,oneo□□h□mo□t□□fluentialphiloso□hersinChin□se□ist□□y□emp□a□izedt□ei□po□□□□ceofRe□(仁)□whi□hc□nb□tran□□a□e□as"be□e□olence"or"hu□□nen□ss.□A□cordingt□C□□□uciu□,Reni□the□□□dame□t□lv□rtue□hatdefi□□shuman□at□r□□ndg□idesmor□l□□havi□r.D□□istphi□o□ophe□s,□□□heo□h□□han□,□ocu□□d□nthena□□ra□a□ds□ontane□usaspe□t□□fh□m□nn□□□re,a□v□ca□i□g□ora□□turntos□m□li□□tyan□h□rmonywi□h□heDa□(道)□ortheW□□□" />
T□econcept□fR□nZ□aDeB□nYuanc□nbetr□cedbacktoanci□ntChin□sephiloso□h□,parti□ularlyConfucian□s□and□aoism.Conf□c□us,o□eoft□emostinflue□t□□lphi□osophersinChinesehistory□emphasizedthe□mpor□anceofRen(仁),whichcanbetrans□atedas"be□ev□le□□e□□r"huma□eness."A□c□rding□oCon□ucius,□e□isthefundamentalvirtueth□tde□□neshumannatureandgui□esmoral□e□avior.Dao□□tphilosoph□rs,on□□eotherha□d,focusedont□e□atura□a□dspontaneousa□pectsofhumannat□re,adv□c□tingforar□turntos□□pli□ity□ndh□□mo□ywit□□heD□o(道),ortheWay.□> □hecon□eptofR□nZh□DeBenYuanca□betra□edbacktoancientCh□n□s□philosophy,par□i□ular□yConf□cian□smandDaoism.Confucius,on□of□hemostinf□uentialp□ilo□o□hersinC□i□esehi□t□ry,emphas□zedt□eimp□rta□c□of□en(仁□,which□□□betra□slatedas"benev□lence"o□"huma□enes□."Accordingto□o□fucius,Renisthefundamen□alvi□□uet□atdefineshumannat□□eand□uides□oralb□havior.Daoist□hilosop□ers,ontheotherhand□focusedonthenatural□□d□p□ntan□ou□as□ectsofhu□annatu□e,advocatingfo□areturnto□im□□ic□ty□□dharmony□iththe□ao(道),□□theWay. □heconceptof□e□Z□aDe□enYuanc□n□etraced□ackt□ancientChineseph□losophy,particular□yConfucianism□□dDaois□.Con□ucius,oneof□he□ostinflue□tialphilos□phersi□C□□nese□istory,□mph□sizedtheimp□rtan□eo□Ren(仁),□□ich□anbetran□latedas□benev□lenc□"□r"□□maneness."Ac□or□ingt□Confucius,Renisthe□u□da□entalvirtuethat□efines□uma□□atureandguides□oralbehavior.□□oistph□losoph□rs,o□the□therha□d,fo□us□don□hena□ur□□ands□□ntaneou□as□ec□so□h□□annature□advo□□tingforaret□rntosimplicityan□harm□□y□it□th□D□□(道),ortheWay. Thec□nceptofRenZhaDeBe□Yuanc□nbetracedba□ktoan□ientC□inesephiloso□□y□pa□ticu□ar□yConfuciani□m□ndDaoism.Confuci□s,oneofthemostin□lu□nti□lph□losopher□i□Chinesehistory,emphas□ze□the□mportance□□Ren(□),whi□hcan□etranslateda□"□□nevolenc□□or□humanene□□."Acco□dingtoConfuc□us,Ren□sthefundamentalvi□tuethatdefine□humannatureand□uides□oralbeh□vior.Da□□stphilosoph□rs,ontheotherhand,focu□□don□he□atura□and□po□t□neousaspects□□humann□ture,advo□a□ingforaretu□ntosimplici□yandharmonywit□theDao(道),orth□Way. Theconc□ptofRenZhaDeB□nYuancanbetra□e□bac□□oancient□hinese□□□losoph□,particular□yConfucia□i□mandD□□ism.□□nf□cius,oneofth□mo□ti□fluentialphiloso□hersinChin□sehistory,emp□asizedt□ei□po□□□□ceofRe□(仁)□whi□hcanbetran□la□e□as"be□e□olence"or"hum□neness."Accordingt□Con□uciu□,Renisthe□u□dame□t□lvirtuethatdefin□shuman□atur□□ndguidesmoralbehavi□r.Daoistphilo□ophers,o□theo□he□hand,□ocus□d□nthena□□ralands□ontaneousaspe□tsofh□m□nn□ture,a□voca□ingfora□eturntos□mpli□□tyandharmonywith□heDa□(道)□ortheWa□□