The□□□□e□t□fRenZh□□eBenY□a□□□nb□□racedbackt□ancie□t□□i□□s□p□i□□□op□y,part□□□lar□yCo□fucian□□□□□dDaoism.Con□□cius,□ne□□them□stinfluentialphil□s□phersinC□□n□seh□□□or□,emp□as□z□d□□□□mp□rt□□□□ofRen□仁□,w□ic□can□□□ran□late□□□"□□ne□□le□ce"o□"hum□nen□□s.□Ac□□rdingtoC□nfu□ius,□en□sth□fundam□□talvi□t□et□□t□e□ines□um□□□a□ur□□ndg□idesm□ralbeha□ior.Dao□stphilos□p□ers□on□heot□er□and,focusedonthen□t□ral□n□s□□ntaneousa□□ect□□fhuman□□tu□e,ad□ocat□ngf□r□returntos□mp□□citya□dha□m□nywi□h□heDa□(道□,□rthe□a□.Th□concep□□fR□nZ□a□e□□nYu□ncanbetrac□db□ck□oa□cientC□in□se□hilosophy□pa□ti□□□□□lyC□nfu□ia□isma□d□aoi□m.Co□f□□□us,one□□themosti□□luen□ia□phil□s□ph□rsin□hineseh□sto□y,emphasi□e□t□e□□po□ta□□eofRe□□仁),w□□c□□□n□e□r□nsl□□eda□□ben□v□lence□□r□hu□a□en□s□□"□ccordin□t□C□nf□cius,□e□i□□□ef□ndam□nta□□ir□□□□hatdefin□s□□ma□□atu□e□nd□ui□□s□□□a□□e□avi□r.Daoist□hilos□ph□rs□ontheo□□erhand,fo□u□□dont□e□atu□al□ndsp□ntane□usa□pec□sofh□m□□natu□e,a□vocati□gfo□aretu□ntosi□plicityandh□rm□nywiththeDao(道□□orthe□ay.Thec□□ce□□ofRe□□haDeBenYuanc□n□e□rac□d□a□kt□anci□ntChin□□e□□iloso□hy□pa□t□□□l□r□□□onfu□i□nisma□d□□ois□.□onfuciu□,oneofthemost□nfl□e□tia□□hil□so□he□sin□h□□esehi□tory,em□h□□iz□dt□□i□por□anc□ofRen□□)□□hichca□betran□la□eda□□benevol□nce□or"hu□anene□s□□Accor□ing□oConf□c□us,□en□s□he□undam□ntal□i□tuethatdefi□esh□□□nna□ure□ndguid□smo□a□b□ha□□or.□□□istp□ilosoph□□s,o□theot□er□and,foc□s□don□h□n□tural□□□spo□tane□usa□pec□s□fhu□ann□□ure,advocatin□□o□aretur□□□simp□ic□tya□dha□m□nywiththeD□□(道),ortheWa□.Thecon□□pto□□□nZhaDe□enYu□ncanbet□acedb□□kto□ncientChi□□□ephiloso□□□,p□□ticula□lyConf□□i□ni□man□Dao□□m.Conf□c□□s,on□o□th□mostinfl□□ntia□□hiloso□hers□nChin□seh□st□□y□empha□□□□□□h□importanceofRe□(□),□hi□hcanbet□an□la□edas"be□e□□lenc□□or"□□manenes□."□ccord□ngto□onf□ci□s,R□nisthefu□damental□irt□et□at□efin□shumannat□reandguidesm□ra□□e□av□or□Da□istp□ilosophers,onthe□the□ha□d,focusedo□th□□a□u□□la□□□ponta□□o□saspectso□huma□□ature,□dv□□□□ingfor□re□□r□tosi□pl□□ityan□h□rmo□□wit□t□eDa□(道),□□theW□y□□/p>□p□□he□oncept□□Ren□□aDeBe□Yuanc□nb□□□□ce□bac□toa□c□en□C□in□se□h□losophy□particular□□C□nfuci□nisma□dDa□ism.C□nfuc□□□,oneo□t□e□o□ti□□□□entialphilo□o□her□□□Chines□his□ory,□m□h□s□ze□t□eim□□rt□□ceof□e□(仁□,w□ich□anbet□□nslatedas□ben□vole□□e□o□"humane□ess□"Ac□o□din□toConfucius,□e□i□th□□□□da□e□talvirtue□hatdefin□□hum□nna□u□□a□d□□ides□or□lbeh□v□or.Da□istphilosophers□□ntheot□erhand,fo□use□on□h□natural□ndspont□□e□□s□□p□cts□f□□□annature,ad□□□atingfor□r□turntosi□□lici□□a□dharmony□ithth□Da□(□□,ortheWay□" />
全集 导演:金泰浩
□p>The□□□□eptofRenZha□eBenYua□□□nbetracedbackt□ancie□t□□in□s□p□ilo□ophy,part□c□lar□yCo□fuciani□mandDaoism.Conf□cius,□ne□□them□stinfluentialphil□s□phersinC□inesehistor□,emp□as□z□dt□e□mp□rt□□ceofRen□仁□,whic□can□e□ranslate□□□"b□ne□□lence"or"hum□neness.□Acc□rdingtoC□nfucius,Ren□sth□fundam□□talvirt□et□□t□efines□um□nna□ur□andg□idesmoralbeha□ior.Daoistphilosop□ers,on□heot□er□and,focusedonthenatural□nds□□ntaneousa□□ect□ofhumannature,ad□ocatingforareturntos□mp□icitya□dharm□nywith□heDao(道),□rthe□a□.Th□concep□□fR□nZ□a□eB□nYu□ncanbetrac□dback□oa□cientC□inesephilosophy,parti□□l□□lyC□nfu□ianisma□dDaoism.Co□f□cius,oneo□themosti□fluen□ialphil□s□phersin□hinesehistory,emphasizedt□e□□po□ta□ceofRe□□仁),wh□ch□□nbe□ransl□□eda□□ben□v□lence"or"hu□anen□s□."□ccordin□t□Confucius,□eni□□hef□ndamentalvirtue□hatdefin□shuma□□atu□e□nd□uid□smora□behavior.Daoistphilos□phers□ontheo□□erhand,fo□usedont□e□aturalandspontane□usa□pec□sofhum□□nature,advocatingforaretu□ntosi□plicityandharm□nywiththeDao(道□□orthe□ay.□><□>Theco□ce□tofRenZhaDeBenYuancan□etrac□dba□ktoanci□ntChin□□ephiloso□hy,pa□t□cular□y□onfucianisma□d□aois□.□onfucius,oneofthemost□nfl□ential□hil□so□he□sinCh□nesehi□tory,em□h□□iz□dtheimportanceofRen□□)□□hichca□betran□la□edas"benevol□nce□or"hu□aneness□□Accor□ingtoConf□cius,□en□s□he□undam□ntal□i□tuethatdefineshu□annatureandguidesmo□albehavior.□a□istp□ilosophe□s,ontheotherhand,foc□s□donthen□turala□dspo□tane□usaspec□sofhumann□□ure,advocatingfo□aretur□□osimplicitya□dha□m□nywiththeDa□(道),ortheWa□.
Theconc□pto□RenZhaDe□enYuancanbet□acedb□□kto□ncientChin□□ephilosop□y,p□□ticula□lyConf□□i□nisman□Dao□□m.Conf□ci□s,on□o□th□mostinflu□ntia□philoso□hers□nChin□seh□story□emphas□ze□theimportanceofRen(仁),whichcanbetransla□edas"bene□□lence"or"h□maneness."□ccord□ngtoConfuci□s,Renisthefu□damentalvirtuet□atdefineshumannatureandguidesm□ra□□e□av□or.Da□istphilosophers,onthe□therhand,focusedo□thenatu□ala□d□ponta□eo□saspectsofhuma□□ature,□dvoc□tingforare□urntosimplicityandharmo□□witht□eDa□(道),o□theWay.□/p>□p>TheconceptofRenZhaDeBe□Yuanc□nb□□r□ce□bac□toanc□en□C□in□se□h□losophy□particularlyC□nfuci□nismandDa□ism.C□nfuc□□□,oneo□the□ostinfluentialphiloso□hers□nChines□his□ory,em□h□size□t□eim□□rtanceofRen(仁□,w□ich□anbetranslatedas"benevolence□or"humaneness."AccordingtoConfucius,□e□i□th□□u□dame□talvirtuethatdefin□shum□nnatu□□and□□ides□or□lbeh□v□or.Da□istphilosophers,□ntheotherhand,focuse□onth□naturalandsponta□e□usa□pects□f□□□annature,ad□□□atingfor□r□turntosim□lici□□andharmonywithth□Da□(□□,ortheWay□
... 详情
Th□concep□□fR□nZ□a□eB□nYu□ncanbetrac□dback□oa□cientC□inesephilosophy,parti□□l□□lyC□nfu□ianisma□dDaoism.Co□f□cius,oneo□themosti□fluen□ialphil□s□phersin□hinesehistory,emphasizedt□e□□po□ta□ceofRe□□仁),wh□ch□□nbe□ransl□□eda□□ben□v□lence"or"hu□anen□s□."□ccordin□t□Confucius,□eni□□hef□ndamentalvirtue□hatdefin□shuma□□atu□e□nd□uid□smora□behavior.Daoistphilos□phers□ontheo□□erhand,fo□usedont□e□aturalandspontane□usa□pec□sofhum□□nature,advocatingforaretu□ntosi□plicityandharm□nywiththeDao(道□□orthe□ay.□><□>Theco□ce□tofRenZhaDeBenYuancan□etrac□dba□ktoanci□ntChin□□ephiloso□hy,pa□t□cular□y□onfucianisma□d□aois□.□onfucius,oneofthemost□nfl□ential□hil□so□he□sinCh□nesehi□tory,em□h□□iz□dtheimportanceofRen□□)□□hichca□betran□la□edas"benevol□nce□or"hu□aneness□□Accor□ingtoConf□cius,□en□s□he□undam□ntal□i□tuethatdefineshu□annatureandguidesmo□albehavior.□a□istp□ilosophe□s,ontheotherhand,foc□s□donthen□turala□dspo□tane□usaspec□sofhumann□□ure,advocatingfo□aretur□□osimplicitya□dha□m□nywiththeDa□(道),ortheWa□.
Theconc□pto□RenZhaDe□enYuancanbet□acedb□□kto□ncientChin□□ephilosop□y,p□□ticula□lyConf□□i□nisman□Dao□□m.Conf□ci□s,on□o□th□mostinflu□ntia□philoso□hers□nChin□seh□story□emphas□ze□theimportanceofRen(仁),whichcanbetransla□edas"bene□□lence"or"h□maneness."□ccord□ngtoConfuci□s,Renisthefu□damentalvirtuet□atdefineshumannatureandguidesm□ra□□e□av□or.Da□istphilosophers,onthe□therhand,focusedo□thenatu□ala□d□ponta□eo□saspectsofhuma□□ature,□dvoc□tingforare□urntosimplicityandharmo□□witht□eDa□(道),o□theWay.□/p>□p>TheconceptofRenZhaDeBe□Yuanc□nb□□r□ce□bac□toanc□en□C□in□se□h□losophy□particularlyC□nfuci□nismandDa□ism.C□nfuc□□□,oneo□the□ostinfluentialphiloso□hers□nChines□his□ory,em□h□size□t□eim□□rtanceofRen(仁□,w□ich□anbetranslatedas"benevolence□or"humaneness."AccordingtoConfucius,□e□i□th□□u□dame□talvirtuethatdefin□shum□nnatu□□and□□ides□or□lbeh□v□or.Da□istphilosophers,□ntheotherhand,focuse□onth□naturalandsponta□e□usa□pects□f□□□annature,ad□□□atingfor□r□turntosim□lici□□andharmonywithth□Da□(□□,ortheWay□