□iff□r□n□philos□phica□schools□□veofferedvariou□interpre□ati□□so□RenZha□e□enYu□n.InConfucianism,R□nisseenasa□inherentqualitythat□anbecultivat□□throughedu□at□□n,self□di□cip□ine,an□□oralpractic□.Mencius,apr□minentConfuciant□□nker,ar□uedthathum□nb□i□gs□rebornwithan□nna□esenseo□good□ess,whichcanb□nurt□re□and□ev□lop□d□hro□ghproperguidancea□deducation.Xunzi,anoth□rCon□uc□anphilosopher,tookamorepess□misticview,s□□gestingthathu□annature□s□□her□n□lyse□f□□han□that□oralv□rtue□□u□tbeimp□sedthroughst□□ctsocialnorms□nd□n□□itu□ion□.□□p><□>Differentphilos□□hicalschoolshaveofferedvariou□□nterpre□□t□onsofR□nZhaD□BenYuan.InCo□□uciani□m,Re□iss□e□asa□inhere□□qualitythatca□becul□ivatedthrougheduc□tion,self-di□ciplin□,andmoralp□□□□□ce.Mencius□a□rominentConfuc□a□thinke□,arg□edt□athumanbeingsarebornwithaninn□te□□□seofgoodness,whichcanb□nu□tur□danddevelopedthroughpro□erguidanc□□ndeducation.X□□zi,anot□e□Conf□cianph□l□sophe□,took□more□essimisticview,su□gestin□thath□□an□ature□sin□erently□elfishandt□atmoralvirtu□s□ustbeimposedthrough□tri□□socialno□msandinsti□□tio□s. Diff□□entph□los□phicals□hoolshaveofferedvariou□inter□r□tations□fRen□haD□BenYuan.InConfucianism,Renisseen□sani□herentqualityth□tcanbec□□t□vate□througheducat□on,s□lf-disc□pline□andmora□pract□ce□Mencius,apr□m□□□n□□onfucianthi□ker,arg□edth□th□m□n□□ing□arebornwit□aninnat□sens□of□oodn□□□,whichcanbe□urturedanddevelo□edthr□ug□properg□idanceandeducation.Xunz□□anotherConfucianphilosopher,to□k□□orepessimist□cv□ew,sugg□stingth□thumannatureisinhe□entlyselfis□a□dthatmoralvirtue□mu□tbei□po□e□t□roughstrict□□cialnormsandinstit□t□ons.□>□p□Differ□ntphilo□ophi□alsc□oolsha□eoffe□ed□ari□□□□□□erpr□tationsofRenZhaDeBenYuan.InConfucianism□Renisseenasan□nher□ntqualityth□t□□nb□cultivat□d□hro□gheducation,self-d□scipline,andmoralpra□tice.□□nci□s,aprominentConfucia□thi□□e□□argued□hathumanbeingsarebornwit□□n□nnate□enseo□g□o□ness,whichcanben□rtureda□d□evelo□edthrou□hproperg□idancea□deducation.Xunzi,anotherConfucia□philosophe□,tookamorepes□i□isti□vi□w,suggestingthathumannature□sinherent□yselfi□handt□a□moralvirtuesmu□tbeimpos□dthroug□strictsoc□aln□rmsandins□ituti□□s□□/p> Diff□ren□□hilosophicalschoolshaveofferedva□i□us□nterpret□tion□ofRenZ□□DeB□□Yuan.InC□nfuci□nism,Renisseenasaninhere□tqu□li□yt□atcanbec□lt□vated□hr□ughed□c□tio□□s□□f-□□□cipline,andm□ra□pra□tic□.Men□iu□,□pr□minentCon□ucianthi□□er,arguedtha□hum□nbeingsa□□□ornwithanin□□tes□nseofgoodness□whichc□n□enurturedanddev□lope□t□roug□prop□rguidance□□deducation.Xu□zi,anoth□rConfucianp□ilosop□er,tookam□r□pessimi□ticv□ew,suggesting□ha□huma□nat□reis□n□□rent□y□elfishan□□hat□oralvi□t□e□mus□beimposedthrough□trictsocialnorm□andins□itutio□s.□> D□ffe□entphilosophi□al□choolshave□f□ere□v□riousinter□retations□f□□nZhaDeBen□uan.I□Confucianism,Reni□□eenasanin□erentq□ali□ythatcanbe□ulti□at□dth□o□ghe□ucat□on□self□discip□□□□,andmoral□r□ctice.□encius,□prominentCo□fucianthin□er,arguedthathuma□b□□ngsareborn□□tha□innatesen□eo□goodness,□hichcan□en□rtur□□anddevel□□edthrough□rop□rguid□nc□ande□uca□ion.□unz□,a□otherCo□fuci□□philosopher,took□morepessimisticvi□w□sugg□sting□hathu□annat□reisin□erentlyself□shandt□atmoralvi□tuesmu□t□eimposedt□ro□ghstrictso□ia□norms□ndinsti□uti□ns.